Name
The Sura derives its name from the sentence wa amanu bi-ma nuzzila ala
Muhammad-in of verse 2
thereby implying that it is the Sura in which the holy name of Muhammad (upon wham
be Allah's peace and blessings) has occurred. Besides
it has another well known name "al-Qital" also
which is derived from the sentence wa dhukira fi-hal-qital of verse 20. . Period of
Revelation The contents of this Sura testify that it was sent down after the hijrahat
Madinah at the time when the fighting had been enjoined
though active fighting had not yet been undertaken. Detailed arguments in support of
this view have becn given in E. N. 8 below.
Historical Background
The conditions at the time when this Sura was sent down were such that the Muslims
were being made the target of persecution and tyranny in Makkah in particular and in
Arabia in general
and life had become miserable for them. Although the Muslims had emigrated to the
haven of Madinah from every side
the disbelieving Quraish were not prepared to leave them alone and let them live in
peace even there. Thus
the small settlement of Madinah was hemmed in by the enemy
who was bent upon exterminating it completely. The only alternative left with the
Muslims were that either they should surrender to the forces of ignorance
giving up their mission of preaching the true Faith
or even following it in their private lives
or should rise to wage a war at the cost of their lives to settle finally and for ever
whether Islam would stay in Arabia or the creed of ignorance. On this occasion Allah
showed the Muslims the same way of reso1ution and will
which is the only way for the true believers. He first permitted them to fight in Sura
AlHajj39 and then enjoined fighting in AlBaqarah190. But at that time everyone knew
fully well what it meant to wage a war in those conditions. There were only a handful of
Muslims in Madinah
who could not muster even a thousand soldiers; yet they were being urged to take up
the sword and clash against the pagan forces of the whole of Arabia. Then the kind of
the weapons needed to equip its soldiers for war could hardly be afforded by the town
in which hundreds of emigrants were still homeless and unsettled even by resort to
starving its members at a time when it had been boycotted economically by the Arabs
on all sides. Theme and Subject Matter Such were the conditions when this Sura was
revealed. Its theme is to prepare the believers for war and to give them preliminary
instructions in this regard. That is why it has also been entitled al-Qital. It dea]s with the
following topics: At the outset it is said that of the two groups confronting each other at
this time
one has refused to accept the Truth and has become an obstruction for others on the
way of Allah
while the other group has accepted the Truth which had been sent down by Allah to His
servant
Muhammad (upon whom be Allah's peace and blessings). Now
Allah's final decision is that He has rendered fruitless and vain all the works of the
former group and set right the condition and affairs of the latter group. After this
the Muslims have been given the initial war instructions they have been reassured of
Allah's help and guidance: they have been given hope for the best rewards on offering
sacrifices in the cause of Allah and they have been assured that their struggle in the
cause of the Truth will not go to waste
but they will be abundantly rewarded both in this world and in the Hereafter.
Furthermore
about the disbelievers it has been said that they are deprived of Allah's support and
guidance: none of their designs will succeed in their conflict with the believers
and they will meet a most evil fate both in this world and in the Hereafter. They thought
they had achieved a great success by driving the Prophet of Allah out of Makkah
but in fact by this they had hastened their own doom. After this
the discourse turns to the hypocrites
who were posing to be sincere Muslims before the com- mand to fight was sent down
but were counfounded when this command actually came down
and began to conspire with the disbelievers in order to save themselves from the
hazards of war. They have been plainly warned to the effect that no act and deed is
acceptable to Allah of those who adopt hypocrisy with regard to Him and His Prophet.
There
the basic issue against which all those who profess the Faith are being tried is whether
one is on the side of the Truth or Falsehood
whether one's sympathies are with Islam and the Muslims or with disbelief and the
disbelievers
whether one keeps one's own self and interests dearer or the Truth which one
professes
