Period of Revelation
The subject matter and the style clearly show that it was sent down in the period when
although the Holy Prophet's invitation was being resisted and opposed with denial and
ridicule and false accusations stubbornly
persecution had not yet started. Therefore
this Sura also seems to have been revealed in the same period in which the Sura
Qafwas revealed.
Subject Matter and Topics
The Sura mostly deals with the Hereafter
and in the end it presents the invitation to Tauhid. In addition
the people have also been warned that refusal to accept the message of the Prophets
and persistence in the concepts and creeds of ignorance have proved to be disastrous
for those nations themselves which have adopted this attitude and way of life in the
past. About the Hereafter what this Sura presents in short but pithy sentences is this:
The people's different and conflicting beliefs about the end of human life are
themselves an express proof that none of these beliefs and creeds is based on
knowledge; everyone by himself has formed an ideology on the basis of conjecture and
made the same his creed. Someone thought that there would be no life-after-death;
someone believed in the life- after-death
but in the form of the transmigration of souls someone believed in the life hereafter and
the meting out of the rewards and punishments but invented different sorts of props and
supports to escape retribution. About a question of such vital and fundamental
importance a wrong view of which renders man's whole life-work wrong and waste and
ruins his future for ever
it would be a disastrous folly to build an ideology only on the basis of speculation and
conjecture
without knowledge. It would mean that man should remain involved in a grave
misunderstanding
pass his whole life in the heedlessness of error
and after death should suddenly meet with a situation for which he had made no
preparation at all. There is only one way of forming the right opinion about such a
question
and it is this: Man should seriously ponder over the knowledge about the Hereafter that
the Prophet of Allah is conveying to him from Him
and should study carefully the system of the earth and heavens and his own existence:
and should see whether the evidence of that knowledge's being sound and correct is
afforded by everything around him or not. In this regard
the arrangement of the wind and rain
the structure of the earth and the creatures found on it
man's own self
the creation of the heavens and of everything in the world in the form of pairs have
been precented as evidence of the Hereafter
and instances have been cited from human history to show that the temper of the
empire of the Univeree requires that the law of retribution must operate here. After this
giving the invitation to Tauhidbriefly
it has been said : "Your Creator has not created you for the service of others but for His
own service. He is not like your false gods
which receive sustenance from you and godhead of which cannot function without your
help
but He is a God Who is the Sustainer of all
Who does not stand in need of sustenance from anyone and Whose Godhead is
functioning by His own power and might. In this very connection
it has also been stated that whenever the Prophets of Allah have been opposed and
resisted
they have not been opposed and resisted on the basis of any rational ground but on the
basis of the same obduracy and stubbornness and false pride that is being shown
against the Prophet Muhammad (peace and blessings of Allah be upon him)
and there is no other motive for it than rebellion and arrogance. Then the Holy Prophet
has been instructed not to bother about the rebels but to go on performing his mission
of invitation and admonition
for it is useful and beneficial for the believers although it may not be so for the other
people. As for the wicked people who still persist in their rebellion
they should know that their predecessors who followed the same way of life
have already received their shares of the punishment
and these people's share of the punishment has been made ready for them.
